|Duccio di Buoninsegna, The Raising of Lazarus, 1310-11|
All objects seen by the eye and palpable to the hand became empty, light and transparent, as though they were light shadows in the darkness; and this darkness enveloped the whole universe. It was dispelled neither by the sun, nor by the moon, nor by the stars, but embraced the earth like a mother, and clothed it in a boundless black veil.
Into all bodies it penetrated, even into iron and stone; and the particles of the body lost their unity and became lonely. Even to the heart of the particles it penetrated, and the particles of the particles became lonely.
The vast emptiness which surrounds the universe, was not filled with things seen, with sun or moon or stars; it stretched boundless, penetrating everywhere, disuniting everything, body from body, particle from particle.
In emptiness the trees spread their roots, themselves empty; in emptiness rose phantom temples, palaces and houses--all empty; and in the emptiness moved restless Man, himself empty and light, like a shadow.
There was no more a sense of time; the beginning of all things and their end merged into one. In the very moment when a building was being erected and one could hear the builders striking with their hammers, one seemed already to see its ruins, and then emptiness where the ruins were.
A man was just born, and funeral candles were already lighted at his head, and then were extinguished; and soon there was emptiness where before had been the man and the candles.
And surrounded by Darkness and Empty Waste, Man trembled hopelessly before the dread of the Infinite.
Lazarus By Leonid N. Andreyev
Judas Iscariot by L.N. Andreyev, tr. W.H. Lowe, p. F. Griffiths, 1910